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( permalink ) The Precious Garland Lust for a woman mostly comes From thinking that her body is clean, But there is nothing clean In a woman's body. The mouth is a vessel filled with foul Saliva and filth between the teeth, The nose with fluids, snot and mucus, The eyes with their own filth and tears. The body is a vessel filled With excrement, urine, lungs and liver; He whose vision is obscured and does not see A woman thus, and so lusts for her body. Just as some fools desire An ornimental pot of filth, So the ignorant and obscured And the worldly desire women. If the world is greatly attached To the nauseous stinking body Which should cause loss of attachment, How can it be lead free from desire? Just as pigs yearn greatly for A source of excrement, urine and vomit, So some lustful ones desire A source of excrement, urine and vomit. This filthy city of a body, With protruding holes for the elements Is called by stupid beings An object of pleasure. Once you have seen for yourself the filth Of excrement, urine and so forth, How could you be attracted To a body so composed? Why should you lust desirously for this While recognising it as a filthy form Produced by a seed whose essence is filth, A mixture of blood and semen? He who lies on a filthy mass Covered by skin moisened with Those fluids, merely lies On top of a woman's bladder. If whether beautiful or Ugly, whether old or young, All the bodies of women are filthy From what attributes does your lust arise? Just as it is not fit to desire filth Although it have good color and shape in it's very freshness, so is it with a woman's body. How could the nature of this putrid corpse, A rotten mass covered outside by skin, Not be seen when it looks So very horrible? 'The skin is not foul, It is like a cloak.' Over a mass of filth How could it be clean? A pot although beautiful outside Is reviled when filled with filth. Why is the body, when so filled And foul by nature, not reviled? If against filth you revile, Why not against this body Which befouls clean scents, Garlands, food and drink? Just as one's own or others' Filthiness is reviled, Why not revile against one's own And others' filthy bodies? Since your own body is As filthy as a woman's, Should not you abandon Desire for self and other? |